When we are not grounded, not connected to our roots, terrible psychic issues occur, which lead to feelings of intense fear and anxiety, suggests Jungian analyst Judith Harris, in her book Jung and Yoga: The Psyche Body Connection. She quotes C. G. Jung, who, in his complex work, Mysterium Coniunctionus, establishes that the element of earth holds the exact central point between the tensions of two opposites.
Grounding oneself in the earth results in feeling held by the archetypal Great Mother, rendering one nourished, nurtured, and whole. The center is the eternal, Harris states, and all that is contained within it is represented by the archetype of the Self, which contains the totality of the psyche. The center implies stillness, and in the stillness there is space for something new to emerge. When we connect to the sacred center, the earth, “the deep-seated origins that existed thousands of years before us brings healing at a profound mystical level” (Harris, p. 76).
“He who is rooted in the soil endures,” wrote Jung (1927). “Alienation from the unconscious and from its historical conditions spells rootlessness. That is the danger that lies in wait for the conqueror of foreign lands, and for every individual who, through one-sided allegiance to any kind of -ism, loses touch with the dark, maternal, earthy ground of his being. (Jung, 1927, p. 103).
According to Jung, when we go “down” (the direction of earth), we connect with the collective unconscious which includes the past: we go back in time, and in so doing, we touch all the unfulfilled lives that have been lived before us, allowing them to be lived out; redeeming them. This alignment with the center, the earth, the archetype of the Great Mother allows us to discover the miracle of creativity (in Harris, 2001).
Judith Harris reminds us that when sufficient energy moving in one direction accumulates, it will always ultimately be reversed in order to prevent one-sidedness. When torn between the opposites, chaos results, and we are literally torn in two—unable to stand, to move, to bear the confusion—while still being drawn further into the chaos. The age-old motif of descent, or “dark night of the soul,” carries with it the theme of a quest, an initiation, a purification that will lead to liberation, renewal, and rebirth.
When times seem dark, there is little we can do but to hold the tension, the grief, and the pain. We must be willing to be still and grounded enough in order to witness the fall of night, the darkness that makes its cold nest all around us, cutting us off from home. There can be no regeneration until we can do so. Until we all are willing to reconnect with our roots in Mother Earth, to take on the darkness and embrace it, we will continue to colonize others, to disregard the spirit and the inspirited that surrounds us, and to suffer. Sometimes symbolic death can occur in the process, but in dying, new life occurs. When the Gorgon, Medusa, of Greek myth was decapitated by Perseus, it is said that her blood gave birth to the Pegasus, the winged white horse who represents poetry and creativity.
[media-credit name=”Painting by Rubens” align=”aligncenter” width=”770″][/media-credit]Somewhere within me, as I write these words, I have the sudden felt understanding this underlying eternal tenet: that in holding the tension of the opposites, a miracle occurs. The transcendent solution that arises is tangible; real. If I can just be aware and still myself in that center between the opposites of any seemingly hopeless or stressful situation… If I can just feel my feet on the ground and hold the tension, even in the midst of two end points that don’t appear they can ever be reconciled… If I can ground myself down into the earth, I can actually be present enough to behold the process taking place.
It seems like few of us in our fast-paced (often overwhelming and sometimes frightening) contemporary culture are willing to embrace the dark earth; the deep, devouring feminine that insists we surrender and be purified. Collectively, we tend to mill about our daily lives with their myriad of responsibilities, activities, and worries, disconnected, lost, homeless, fearful, and alone. Where do we begin?
Harris, J. (2001). Jung and yoga: The psyche-body connection. Toronto, Canada: Inner City Books.
Jung, C. G. (1927). “Mind and Earth” (1927). In Collected Works Vol. 10: Civilization in Transition.